WuaTanu thai #amulet A powerful protector against Black Magic and House Invadors, as well as a strong #attractor of wealth and treasures

#WuaTanu thai #amulet A powerful protector against Black Magic and House Invadors, as well as a strong #attractor of wealth and treasures

วัวธนู"เสาร์๕ มหาปราบ"รุ่นแรก หลวงพ่อกลิ่น ธมฺธีโป สำนักสงฆ์พุทธมุณีเทวาสถิตย์ อ.เมือง จ.ลำปาง.
Wua Thanu "Saturday 5 Mahaprab" first edition, Luang Phor Klin Thammathipo Buddhamunee Thevasathit Monastery, Mueang District, Lampang Province

Wua tanu is a truly ancient style animist spirit charm by Lp Boonma the master of the devotees of the Thai-Burma Mon and Karen hill tribe people, Wua Tanu Sacred Arrow Bull Animist Charm in Loi Ongk Statuette form, for protection of household property and also personal protection, and wealth increase,

This wua tanu is empowered to burn all evil and dark magic to ashes with its spiritual fire element. Using fire kasina to imbue the wua tanu with incredible power to completely eradicate with a fiery gaze that emits a burning beam of energy as it looks around to guard the perimeter around you and your household, business and treasures.

You can ask the wua tanu to bring good business, lottery and lucky fortunes as one of its blessings too, so is not only a protective amulet, but indeed also a magical source of increased prosperity, possessing choke lap and maha pokasap (‘Dood Sap’) power, as an added benefit.

How to worship Wua Tanu and Kwai Tanu
You can either use the wua tanu on a bucha tray (‘pan kroo’), or altar, to watch the house during your absence, and also worn, or carried, to take with you for protection or entering into places where much dark magic is present, such as the jungles and forests, mountainous wilderness and caves. Always make sure any Buddha images are placed higher than the wua tanu, be it on the altar or worn.

If there is black magic or curses attacking you, problems occurring enemies or ghosts and demons are bothering, then chant the kata ‘Wua Tanu ’ 3 times and pray for assistance to the wua tanu, and the problems will be met by the wua tanu who will send them back to where they came from or burn them to cinders with its gaze.

To use on the altar, give offerings of water and seven blades/leaves of hay or grass on a Tuesdays and on Buddhist holy days.

Enemies who attack will end up suffering the same thing they tried to commit against you, as the wua tanu sends all curses and evils back to their origin, to attack their own maker.

This also then stops any bad luck that may have been blocking the lucky influences from entering by removing any black magic or other obstacles, and calling in wealth and lucky events.

The wua tanu is in Thailand an essential magical assistant for houses that are on the edge of forests or jungles, on a T-junction or a fork in the road, or where the local spirits are very powerful and not always benevolent, and easily angered. If you have a household in one of these situations then the wua tanu is an especially recommended protective spell to eliminate inauspicious influences.Great for protect their valuables, or to defend themselves agains black magic

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For perfect house protection put 4 wua tanu in the earth, You can use Wua Tanu to watch over your house,or mark a safe area around the house, or any place where there is strong Magic. To do this, you need four Wua Tanu, and a bowl of pure water in a Khan Nam Montr vessel.
Then take the Wua Tanu and place them in the Khan Nam Montr (prayer water bowl). Then focus your mind into meditation, and think of the Buddha Dhamma and Sangha, the Deities and Kroo Ba Ajarn, and Ajarn Somrach, and empower the prayer water by chanting the Kata into it and projecting your thoughts into the water as you blow three times into the bowl.

Take the four Wua Tanu, and bury them in the Earth in the four Cardinal directions. If it is a house, that has no earth to be able to dig, then the Wua Tanu should be placed in the four outer corners of the house,and the prayer water should be sprinkled around the area to be protected.

If you have a Kuman Tong or other forms of Phuudt or Phii Prai, which you make Bucha offerings to in the house, then you must tell the Wua Grating Tanu, by stating who is allowed to enter and leave the protected area and who not. It is a good idea to also state that any ghosts or beings that are benevolent and will bring help or auspicious blessings should be allowed to enter.

Using to make Holy Water (Nam Montr)
If you want to make Nam Montr to remove the power of Black Magic from a person place or object, or to banish demons and spirits, or exorcise a person who is possessed, then you must make the Nam Montr in the same way as previously explained. But this time you need to use only one Wua Tanu. Then hold the Wua Tanu in your hands and enter Samadhi meditation, focusing as strongly as possible on the Merits of the Buddha.

Chant Na Mo Dtassa Pakawadto Arahadto Sammaa Samputtassa 3 times, and ask for the Power and grace of the Triple Gem the Angels and Deities and Brahmas, Kroo Ba Ajarn (your teachers), and the power of the Mythic Wua Tanu to make the prayer water powerful and endowed with the ability to remove all forms of black magic and evil influence (you can specify particular purposes if you wish to be more detailed in the function of the Nam Montr).

Once you have chanted the Kata of empowerment, you should breathe deeply inwards and blow three times on the Wua Tanu, and lower it into the Khan Nam Montr until it is submerged under the surface of the prayer water.

Then you can use the water for drinking, cleaning yourself and the like to remove any Black Magic spells or unlucky influences. You can wear or carry the Wua Tanu with you, or put it in your vehicle as a protection from accidents of all kinds. If there are ever any visitations or experiences with contacting dark entities, all you need to do is dedicate some of the fruits of your merits to them, and think of Wua Tanu, and they will disappear.

Kata Wua Tanu
(always chant ‘Namo Dtassa pakawadto Arahadto Samputtassa 3 times before any other Kata)

Then Chant the Hnun Taat See (Invocation of the four elements)

Na Ma Na A – Nor Gor Na Ga – Gor Or Nor A – Na A Ga Ang (3 times)

Om Kono Kono Wua Tanu Gao Panwaa Saay Dtaa Gao Pan Muay Tiaw Plaay Duay Tuk Kam Chao Bpen Jao Gae Fhoong Phii Tang Hlaay Puudt Phii lae Phii Prai Chin Hai Dtaay Ya Hai La Thoi Ju Lai Ju Sitti Puttang Sitti Tammang Sitti Sangkang Sitti Swaaha Pa Ta Na Ma

Kata Wua Tanu Tong
Om Kho No Kho No – Wua Tanoo Gao Pan Nork Saay Rort Gao Panwaa Saay Dtaa – Gao Pan Muay Tiaw Bpraay Duay Tuk Kam Shao Bpen Jao Gae Foong Phii Tang Hlaay – Phuudt Phii – Phii Prai Chon Hai Dtaay Yaa Dai Laa Thoy Joo Lai Joo Sitti Puttang Sitti Tammang Sitti Sangkang Sitti Swaaha

Kata Bucha Kway Tanu Kroo Ba Noi
Na Paawaenu Na Paawaenu Wae Taa Saa Gu Gu Saa Taa Wae Taayassa Dta Ta Saa Ti Gu Gu Ti Saa Saa Gu Dta Gu Puu Dta Pu Ko Swaaha Sodt Thi Dtae Hondtu Chayya Mangkalaani Nu Paawaena Wae Paa Na Nu Wae Paa Na Nu Paa Na Nu Wae Paa Na Nu Wae Na Nu Wae Paa Na Nu Wae Paa Na Paa Wae Nu na Paa Wae Nu

*** Always chant the ‘Maha Namasakara’ first before chanting the kata ‘Wua Tanu’ if you are Buddhist. If you are Hindu then perform your usual poojahs or chalisa to your allocated deity first and then perform the kata for the wua tanu. If you are Muslim, then say your prayer to Allah first, before chanting to the wua tanu.